VOICES
DOJO BLOG
Now instead of performing kata to the point of exhaustion, we blow one note each with one breath to the same extreme… Tanouye Rotashi said “to practice so that one note puts someone into samadhi”
In this video, Esteban Martinez Sensei talks about "How We Train" in Zen using meditation, physical training, and fine arts.
In striving to cut through our habits, there is a profound and transformative power to being seen and accepted for exactly what you are, by someone with the eyes to see.
One of the lesser known laws of the universe (like gravity) is that the state of no-mind can be transferred to others. We call it “transferring samadhi” but also talk in more serious terms about “giving fearlessness.”
I’m highlighting another type of tool besides your breath and posture – it gets described as “concentration,” “awareness,” or “our senses.” Usually, we give far less instruction in this area than about breath and posture, letting people discover for themselves, which can take years.
Somehow I knew that living in the world of my head wasn’t the correct way to live as a human being. No one told me that. I just knew. This led me to seek out zazen (Zen meditation) and Zen training with our school.
In a growing series of publications we are presenting edited versions of talks that Tanouye Roshi gave more than forty years ago in various settings, some of them quite informal while others are formal teisho given during sesshin.
The objective of practicing okyo is to change the way you vibrate. If you change the way you vibrate, you can change the way others and your environment vibrate as well.
The reason that repetition is the best way to master any martial art, because it will lead to perfection of desired skills, since incorrectly performing a skill wastes energy and is inefficient.
Tanouye Roshi looked at me, shook his head, and said, “You read too much.” Then, he surprised me handing me a book that he had been reading and saying, “Here, read this.”
In Xhosa, an indigenous language spoken in South Africa, the word apha means “this location”, “this place” or “being here right now”.
Together we experienced a sesshin with a 'pioneer' feel, where nature whipped, dripped and crept around and through us. It was elemental.
As I turn on the light switch, energy in the form of electricity flows to the bulb, which manifests as a bright light. The same is true for us.
The lessons are all there and available, I just have to be sensitive and present for when they come up.
And then my world flipped, just like a coin that has consistently landed heads up suddenly landing on tails.
The reason that the Virtual Dojo can function as a Zen dojo is because the human body is the real Zen dojo.
There came a moment during the sitting when I was no longer in my tatami room with a panoramic view of our prairie and oak savanna. Instead, I felt myself strapped to the front of a locomotive speeding down the track toward a black tunnel.
It’s hard to describe in words what it feels like when a group of people ceases to be made up of individuals, and starts breathing, living, and acting as one big loving heart and hara.
Sit 30 minutes and do something vigorous that you enjoy to move your body everyday. See how it changes your life.
“How do we use training in Spring Green to prepare people for the severe limitations in resources that the climate crisis is bringing closer to our doors?”
We train because we remember our interconnectedness and take responsibility for tuning this body and whatever we’re sending out into the world.
The rock that you cannot move or project that is beyond your grasp will teach you much more than the one that is within your known limits.
The Virtual Dojo that arises from moment to moment is dependent on students being their own fierce jikis and supporting others to do the same.
Greene Roshi weaves a beautiful story about a student of the shakuhachi (Japanese bamboo flute) into a timeless tale of Shugyo.
I’m walking down to the ceramics kiln for my 3 am firing shift. In the circle of my headlamp’s light there are all these beautiful white flowers. Wow – how come I didn’t notice them before?
Like Zen women of thousands of years ago, we sat zazen after waking up in our own beds, before and after making our families’ meals and attending to our children and pets. Our training became our daily life and our daily life became a way of practice.
There’s a meaningful phrase for the moment of death: when breath becomes air. I watched this moment for both of my parents – there is a breath and then there is no more. But there is also a lingering, something like the glowing embers in a dying beach fire.
Hara Development
Kenneth Setsuzan Kushner
Hara is critical to the Chozen-ji lineage of Rinzai Zen training. The development of hara is emphasized in all of our practices, zazen (“Zen meditation”), martial arts and fine arts. From our perspective, there is no Zen without hara.
Facing Suffering
Gordon Hakuun Greene
For the past twenty-five years I have been compelled to use everything I know from my Zen training to understand how we can best face the suffering of others.
Zen Leadership
Ginny Jiko Whitelaw
Leadership without Zen can be too transactional, extractive, and self-serving. Zen without leadership can fail to reach or heal a world where it's needed. Putting both together enables leading with power, love and the wisdom of connectedness, and infuses my writing and work.
Mushin Zen
Heather Meikyo Scobie
Mushin can be translated as “no-mind” or “no-self.” An experience of this is that thoughts and feelings arise, but no one gets stuck. In Mushin Zen Blog, I aim to share learnings and explorations on how we can practically access mushin, right now, wherever we are.